What Does the Bible Say About Servants And Masters?
Mar 3, But the Bible even doubles down on this idea that the husband-wife relationship is indeed a master-servant relationship in I Peter chapter 3. Jul 3, 18 Servants, be submissive to your masters with all respect, not only to as Christians in relation to their believing masters (1 Timothy ). May 15, This morning we come to a separate, but related subject – servants and masters. It is separate in that these are not direct family relationships.
It also suggests the possibility that for another servant, a different course of action might be the dictates of his conscience toward God. I must confess that in all of my study of personal convictions, I never thought of my response to unjust treatment as a matter of conscience, but I can see how easily it might be. When and where does a slave draw the line? This is not an easy question nor a question which every slave would answer the same way.
Daniel, who was virtually a slave in Babylon, illustrates this point. In good conscience, Daniel was willing to submit to his captors. He was willing to be educated in the ways of Babylon. Neither was he willing to cease praying to His God.
His three friends were not willing to bow down before the golden image. It was easy for Peter to disobey the orders of the Sanhedrin not to preach in the name of Jesus Acts 5: It was easy because an angel of God had just commanded him to do so specifically Acts 5: But there are times when our disobedience may be dictated by our conscience rather than by a specific command given us by the Lord Himself.
Peter therefore requires that we submit to unjust suffering as a matter of conscience before God.
Righteous suffering, suffering that is pleasing to God and finds favor with Him, is suffering for doing what is right, suffering patiently endured, and suffering endured for the sake of a good conscience before God. Suffering Servants and The Suffering Servant 2: It is interesting to note that Peter does not attempt to describe the suffering of our Lord from his own perspective.
First, because biblical prophecy is inspired and infallible, prophecy can be used to describe history as the events which are foretold will take place exactly as prophesied. Even when he was following our Lord after His arrest, he followed from a distance Matthew Only a few were ever said to be standing close to our Lord shortly before His death, and Peter was not among them John In addition, darkness veiled the scene for three hours Luke Peter has already told us how the Christian must suffer in order to glorify God and be pleasing to Him.
We must suffer because we are called to suffer. This should come as no surprise to anyone familiar with the Scriptures, especially the teaching of our Lord and of the apostles: We are called to suffer because Christ suffered and died for us so that we might be saved from our sins. In Him, we died to sin, and we have been made alive with respect to righteousness verse His suffering gives us both the motivation and the means to follow in His steps.
Furthermore, His suffering provides us with the example of how we should suffer innocently to the glory of God. Peter uses the words of Isaiah Jesus did not sin in deed or in word, either before His crucifixion or during His suffering. He did not want me to think his spanking in any way changed his heart or mind. After his one solitary swat, he stoicly walked to the door of the classroom, but when his hand touched the door knob, the sobs and tears burst out to be contained no longer.
More often, a rebellious student will make a great deal of noise when spanked.
This may not be genuine sorrow at first, but anger. When we can do nothing else, we can shout, threaten, and even curse. He made no effort to resist or to retaliate.
The silence of our Lord is evident in the words Peter used, and the Isaiah text has even more to say on that silence: Jesus frequently spoke of His suffering and death in advance of the events of Calvary.
Jesus aggressively accused His adversaries, the scribes and Pharisees in Jerusalem, thus provoking them to bring about His own suffering and death.
Jesus chose the way of the cross. He chose to take up His cross, and so must we. It was an act that resulted from His hope being in the Father and in the future He purposed and promised. Our Lord therefore left judgment to God. He did not need to retaliate against His enemies. Because our Lord suffered and died and was raised again on our behalf, our sins are forgiven and we are made to live to righteousness.
By His wounds we are healed verse His suffering saved us. He alone bore the sins of the world. But our innocent suffering might be used of God to draw others to faith in Christ.
Later on in chapter 3, Peter seems to indicate that our response to suffering may prompt others to ask us about our faith and hope in God 1 Peter 3: His humiliation, suffering, and death was prerequisite to His resurrection, ascension, and exaltation.
Is Christian marriage a master – servant relationship?
As suffering was the path to His glory, so it is for us as well: Conclusion How amazing to find Peter turning our attention to the sufferings of our Lord on the cross of Calvary! And now Peter instructs us to suffer, just as the Savior did. The cross, once so repulsive to Peter, has now become his central focus.
Throughout this epistle, Peter keeps coming back to the cross. The cross is not only the basis for our salvation, it is the basis for our spiritual lives and even for our suffering. How do you look at the cross? Is it the symbol of salvation and hope, or is it a dreaded symbol of defeat to you? Your response depends on from which side you view the cross. The cross symbolizes the wages of sin—our sin.
The cross is a symbol of our salvation.
Parable of the Master and Servant - Wikipedia
Jesus suffered and died innocently and willingly. He did not sin, either in word or deed. He suffered and died in trusting obedience to His Heavenly Father, so that our sins would be forgiven, so that we might die to sin and live to righteousness. His suffering, death and resurrection made it possible for us, who were wandering far from Him, to return to Him as the Shepherd and Guardian of our souls.
Becoming a Christian requires that you look upon yourself as a sinner, deserving the kind of death our Lord suffered. He who was without sin died for your sins, so that you and I who are without righteousness might be found righteous in Him. For those who have found salvation at the cross of Calvary, the cross now becomes the pattern for our lives.
Because Christ suffered innocently for our salvation, we are now called to suffer innocently for His sake. In doing so, we bring glory to God and may be privileged to point others to the cross for salvation as well. As He suffered innocently and silently, so we are to suffer in the same way. The tongue is the last outpost in the war of the flesh against the Spirit. And now it is Peter who speaks to us about silence.
I find that amusing.
The Harmonious Relationship of Master and Servant | esoriano
Peter is the one who seems almost always to be the first one to speak. Often, he spoke when silence would have been golden see, for example, Matthew We do not save our lives by wielding the sword John Now Peter understands that a godly life speaks louder than mere words and may provide an opportunity for us to speak as men seek to know about the hope which dominates our lives see 1 Peter 3: Peter is not speaking to us as a pope in these verses.
Rather, he turns our attention to the Lord Jesus who alone is the Shepherd and Guardian of our souls verse Neither is Peter seeking to make reformers of us here. Abuse must not be misused as a pretext for sin but as the context for righteousness. Nowhere is the love and power of our Lord more evident than in innocent suffering. This is what the world needs to see, and the message of the cross is the word the world needs to hear.
Ours is the privilege of first living, and then proclaiming, that message.
- Parable of the Master and Servant
- Masters Duties Towards Servants
- The Christian Servant’s Relationship To His Master
If we are living as God requires of us, we are living as His slaves, suffering joyfully on His behalf. This suffering is not to be tearfully endured with gritted teeth, but joyfully, as a high calling and privilege.
We are to rejoice in our sufferings 1 Peter 4: How radically different the gospel of the Bible is from all other religious claims and teachings. It warns us about becoming too attached to the things the world is killing itself to obtain, and it teaches us to embrace as precious the very things the world rejects and resists. The Christian life is not adding God to our life to go along with us in our pursuits and desires; it is not even God making modifications in our way of life.
The Christian life is a complete turn about, so that the things we once held precious we now find useless, and the things we once rejected become the things we now pursue. May God use this passage to cause us to glory in the cross of our Lord and in the cross He has given us as well. What Peter has primarily in mind is not slaves as a class, but the household as a common social institution.
Eerdmans Publishing Company[photolithoprinted] Tyndale Bible Commentaries Series, p. Edmond Hiebert, First Peter Chicago: Moody Press In a land where lions roam, no one would think of going out to work with a lion there. It is a compelling reason not to work. In our day, abuse has become the compelling reason for separation, divorce, and a whole host of actions which God calls sin.
Now verbal and emotional abuse have been added as well. The Westminster Press, [rev. The Daily Study Bible Series, pp. Even their imagination does not work well for them. A quick look at these verses will disclose that these imaginary people are fools; and only fools like them will believe them.
Let us examine these verses thoroughly. Notwithstanding, if he continue a day or two, he shall not be punished: If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: And notice that this is on verse 20 of chapter 21, meaning, that these imaginary people have read first verse 2 before arriving at verse On verse 2 of the same chapter, it says: If he came in by himself, he shall go out by himself: Is God a proponent of slavery?
God wants slaves to be liberated. We must remember that God liberated His people, Israel, who were made slaves by the ungodly pharaohs of Egypt; But because He is a God of justice, to those who practice slavery, or who hire servants, God teaches them to deal with their servants properly, and liberate them afterwards.
To show impartiality, God equally teaches servants to serve their masters or lords in the flesh faithfully. And whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance; for ye serve the Lord Christ. Slavery, for people who lack understanding is a sour word, or maybe bitter, but if we are going to open our eyes and see in a broader perspective the realities in life, until now in our modern society, the essence of slavery is practiced everywhere and, practically, of most, if not all, people.
A slave is defined in the Encarta dictionary as: